The School Act is only one of the many "acts" governing all that happens within the school system. One of the other key acts that governs much of what we do is the Freedom of Information and Protection of Privacy Act (FOIPPA). I honestly had no idea just how much of our educational world is touched by this, from the conversations we're legally allowed to have with colleagues, parents, or kids; the servers we use to house student information (Outlook 365 is housed in Canada so is okay to use; Google is housed in the US, so is verboten); and the ways we share student pictures through social media.
All of these legal acts fall under the category of what Rushmore Kidder would call "obedience to the enforceable" - the laws that govern our behaviour, and for which there are penalties if we fail to obey. But what about the areas in life that are not bound by legalities? What about the decisions we make that are values laden and infinitely more tricky to navigate? This becomes the area of ethics, and forces us to closely examine what we truly believe and hold dear.
From an education perspective, we see these scenarios all the time. It is right for a student with a history of trauma and abuse to be in a classroom with her peers, even though that history has affected her ability to regulate her emotions. But it is also right for the other children in the class to be able to come to school and feel safe, emotionally and physically. Both are right, but as Kidder explains repeatedly, we can't do both...so which do we choose? It is right for a teacher to want to explain to her classroom parents why a student in her class behaves the way he does, so that they may understand and respond with empathy instead of anger. But it is also right that she is bound by the restrictions of FOIPPA, and should not reveal any personal information about a child to other parents. Both are right, but she can't choose both.
The answer is not simple, but just as we must regularly exercise to keep our bodies fit, so too we must regularly practice making ethical decisions that we can defend to ourselves. That's the nature of obedience to the unenforceable - oftentimes the only one who knows, who can judge and convict the rightness of my actions and decisions, is myself. As long as that matters to me, as long as I keep wrestling with scenarios every day to find the most right course of action, then I know that my ethics are in good shape.